https://ejournals-glm.id/index.php/pappaseng <div style="border: 3px #5D5D5D Dashed; padding: 10px; background-color: #fdd1a1; text-align: left;"> <ol> <li>Journal Title: <a href="https://ejournals-glm.id/index.php/pappaseng">Pappaseng: International Journal of Islamic Literacy and Society</a></li> <li>Initials: <a href="https://ejournals-glm.id/index.php/pappaseng">Pappaseng</a></li> <li>Frequency: Three times a year (April, August and December)</li> <li>Online ISSN: <a href="https://portal.issn.org/resource/ISSN/2830-5280" target="_blank" rel="noopener">2830-5280</a></li> <li>Editor in Chief: <a href="https://www.scopus.com/authid/detail.uri?authorId=57219255231" target="_blank" rel="noopener">Dr. Abdul Syatar</a> (<a href="https://www.scopus.com/authid/detail.uri?authorId=57219255231" target="_blank" rel="noopener">Scopus ID:57219255231</a>) Univeristas Islam Negeri Alauddin Makassar, South Sulawesi, Indonesia</li> <li>Prefix DOI: 10.56440</li> <li>Publisher: Yayasan Pendidikan Khaerul Munif</li> </ol> </div> <p style="text-align: justify;"><strong>Pappaseng: International Journal of Islamic Literacy and Society</strong> is a peer-reviewed journal published by Sao Literasi Publisher, a unit managed by the Yayasan Pendidikan Khaerul Munif. This journal publishes articles three times a year (April, August and December). <strong>Pappaseng</strong> is an open access and peer-reviewed journal. Pappaseng is a journal that will share works in the field of Islamic studies and Muslim society with various perspectives, such as: Social Humanities, Qur'an-Hadith, History, Education, Da'wah, Politics, Law, Economics, Public Administration, Theology and Philosophy, and also Contemporary issues. We will be very interested if Islamic studies are directed to a scope that discusses contemporary social issues related to local wisdom, urban society and multicultural issues. <strong>Pappaseng</strong> is open-ended, this means that anyone can submit articles. Pappaseng management expects that the articles submitted are from their own work and have never been published in other media/journals.</p> <div><strong>TIMELINE</strong>: Papers can be submitted to the journal at any time, but submitted papers are batched and reviewed in cycles with strict deadlines. Pappaseng uses the following cycles for each volume:</div> <div> </div> <div>* Notification of Receipt: within a week after submission.</div> <div>* Notification of Acceptance: 6 weeks.</div> <div>* Revised submission: 4 weeks.</div> <div>* Final Notification: 2 weeks.</div> <div>* Publication: Last week of April/August/December</div> Sao Literasi Publisher, Yayasan Pendidikan Khaerul Munif en-US Pappaseng: International Journal of Islamic Literacy and Society 2830-5280 <p>Authors who publish with <strong>Pappaseng: International Journal of Islamic Literacy and Society </strong> agree to the following terms:</p> <ol> <li>Authors retain copyright and grant the <strong>Pappaseng</strong> right of first publication with the work simultaneously licensed under <strong>Creative Commons Attribution License</strong> <strong><a href="https://creativecommons.org/licenses/by/4.0/">(CC BY 4.0)</a></strong> that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.</li> <li>Authors can enter into separate, additional contractual arrangements for the non-exclusive distribution of the published version of the work (e.g., post it to an institutional repository or edit it in a book), with an acknowledgment of its initial publication in this journal.</li> <li>Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) before and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.</li> </ol> https://ejournals-glm.id/index.php/pappaseng/article/view/76 <p><em>This article aims to examine the thoughts of Rabiah Al-Adawiyah and Al-Ghazali. The research method used is Library Research (Literature Study). Primary data is obtained from literature searches related to the thoughts of Rabiah Al-Adawiyah and Al-Ghazali, while secondary data consists of other relevant references discussing these two figures.The research findings indicate that Rabiah Al-Adawiyah's Sufi teachings are centered on the concept of Mahabbah. The term Mahabbah originates from the root words ahabba,yuhibbu,mahabatan, which deeply signify love or profound affection. Additionally, al-mahabbah can also refer to an inclination towards something as a means of fulfilling spiritual needs. Regarding Al-Ghazali's thought, he frequently rejected certain ideas, which later became part of his creed. He criticized philosophy in his book Tahafut al-Falasifah (The Incoherence of the Philosophers), yet he himself engaged with and even supported philosophical ideas. When speaking with the Ash'arites, he appeared to be a pure Ash'arite. In Sufism, he embraced the path of a Sufi. This demonstrates that he often shifted perspectives and did not strictly adhere to a single school of thought. Consequently, Ibn Rushd criticized him, stating:"He did not remain steadfast in a single school of thought in his books. Instead, he became an Ash'arite with the Ash'arites, a Sufi with the Sufis, and a philosopher with the philosophers.</em></p> Muh Idris Copyright (c) 2024 Muh Idris https://creativecommons.org/licenses/by/4.0/ 2024-12-31 2024-12-31 3 3 10.56440/pijilis.v3i3.76