https://ejournals-glm.id/index.php/pappaseng/issue/feedPappaseng: International Journal of Islamic Literacy and Society2026-01-30T07:37:16+07:00Dr. Abdul Syatarabdul.syatar@uin-alauddin.ac.idOpen Journal Systems<div style="border: 3px #5D5D5D Dashed; padding: 10px; background-color: #fdd1a1; text-align: left;"> <ol> <li>Journal Title: <a href="https://ejournals-glm.id/index.php/pappaseng">Pappaseng: International Journal of Islamic Literacy and Society</a></li> <li>Initials: <a href="https://ejournals-glm.id/index.php/pappaseng">Pappaseng</a></li> <li>Frequency: Three times a year (April, August and December)</li> <li>Online ISSN: <a href="https://portal.issn.org/resource/ISSN/2830-5280" target="_blank" rel="noopener">2830-5280</a></li> <li>Editor in Chief: <a href="https://www.scopus.com/authid/detail.uri?authorId=57219255231" target="_blank" rel="noopener">Dr. Abdul Syatar</a> (<a href="https://www.scopus.com/authid/detail.uri?authorId=57219255231" target="_blank" rel="noopener">Scopus ID:57219255231</a>) Univeristas Islam Negeri Alauddin Makassar, South Sulawesi, Indonesia</li> <li>Prefix DOI: 10.56440</li> <li>Publisher: Yayasan Pendidikan Khaerul Munif</li> </ol> </div> <p style="text-align: justify;"><strong>Pappaseng: International Journal of Islamic Literacy and Society</strong> is a peer-reviewed journal published by Sao Literasi Publisher, a unit managed by the Yayasan Pendidikan Khaerul Munif. This journal publishes articles three times a year (April, August and December). <strong>Pappaseng</strong> is an open access and peer-reviewed journal. Pappaseng is a journal that will share works in the field of Islamic studies and Muslim society with various perspectives, such as: Social Humanities, Qur'an-Hadith, History, Education, Da'wah, Politics, Law, Economics, Public Administration, Theology and Philosophy, and also Contemporary issues. We will be very interested if Islamic studies are directed to a scope that discusses contemporary social issues related to local wisdom, urban society and multicultural issues. <strong>Pappaseng</strong> is open-ended, this means that anyone can submit articles. Pappaseng management expects that the articles submitted are from their own work and have never been published in other media/journals.</p> <div><strong>TIMELINE</strong>: Papers can be submitted to the journal at any time, but submitted papers are batched and reviewed in cycles with strict deadlines. Pappaseng uses the following cycles for each volume:</div> <div> </div> <div>* Notification of Receipt: within a week after submission.</div> <div>* Notification of Acceptance: 6 weeks.</div> <div>* Revised submission: 4 weeks.</div> <div>* Final Notification: 2 weeks.</div> <div>* Publication: Last week of April/August/December</div>https://ejournals-glm.id/index.php/pappaseng/article/view/94Sufism and Maqamat2026-01-30T07:30:00+07:00Muh Idrismuhi35136@gmail.com<table width="586"> <tbody> <tr> <td width="404"> <p><em>This paper aims to deeply examine the concept of maqāmāt (spiritual stages) and various forms of Sufism such as ethical (akhlāqī), gnostic (‘irfānī), and philosophical (falsafī) Sufism within the Islamic tradition. Employing a qualitative-descriptive method based on library research, this study explores the historical roots, doctrinal development, and both internal and external factors that influenced the emergence of Sufism. Findings indicate that although there are influences from outside Islam, the essence of Sufism grows from core Islamic teachings—namely the Qur’an, Hadith, and the example of the Prophet Muhammad. The spiritual journey in Sufism is structured through maqāmāt such as repentance (tawbah), piety (wara’), asceticism (zuhd), patience (</em><em>ṣ</em><em>abr), trust (tawakkul), acceptance (ri</em><em>ḍ</em><em>ā</em><em>), love (ma</em><em>ḥ</em><em>abbah), and divine knowledge (ma</em><em>‘</em><em>rifah). Moreover, the development of Sufism is influenced by the socio-political conditions of the Muslim community, such as responses to profane lifestyles, the rationalistic codification of Islamic law, and the quest for deeper spirituality. This study concludes that Sufism is not merely an individual mystical expression but also a social and spiritual response to the dynamics of the ummah. Sufism plays a significant role in shaping personal and communal piety through ethical and contemplative approaches.</em></p> </td> </tr> </tbody> </table>2025-12-31T00:00:00+07:00Copyright (c) 2025 Muh Idrishttps://ejournals-glm.id/index.php/pappaseng/article/view/95The Concept of Ecotheology in the Qur'an2026-01-30T07:37:16+07:00Rafli Rahmanrafli@mihram.idAbdul Muiz Amirabdulmuiz@iainkendari.ac.idAkbar Hasengakbar@iainkendari.ac.idMuhammad Hasdin Hashasdinhas@iainkendari.ac.id<p><em>This study reveals that QS. Yūsuf [12]:43-49, which has been understood as a historical narrative, contains ecological concepts that are highly relevant to the current global environmental crisis. In the story of the king's dream, interpreted by the Prophet Yusuf, about seven years of abundance followed by seven years of famine, there is a lesson about the importance of sustainability strategies in managing natural resources. This study uses a ma'nā-cum-maghzā approach to interpret the historical meaning of the verse with contemporary issues such as sustainability and climate change. The results of the study show that this verse offers practical solutions in facing the ecological crisis, with an emphasis on the importance of balance between the utilisation and preservation of nature. This study enriches the discourse on Islamic ecotheology, which was previously limited to normative understanding, by providing a more in-depth and applicable interpretation. Its practical contribution is to encourage Muslims to adopt ecological principles in their daily lives and public policies that support sustainability. Further research could explore the application of ecological concepts in global policies, particularly those related to climate change mitigation and sustainability.</em></p>2025-12-31T00:00:00+07:00Copyright (c) 2025 Rafli Rahman, Abdul Muiz Amir, Akbar Haseng, Muhammad Hasdin Hashttps://ejournals-glm.id/index.php/pappaseng/article/view/82Expressions of Mental Disorder in the Qur'an2025-07-13T14:14:40+07:00Erina Aoliaaoliaerina@gmail.comAbdul Gaffarabdulgaffar@iainkendari.ac.idDanial Danialdanial@iainkendari.ac.idRos Mayasarimayasarigayo@gmail.com<p><em>This study is based on the reality that mental disorders continue to be misunderstood in society, despite their serious impacts on an individual's psychological and physical health. This study aims to examine QS. Yūsuf [12]:13 and 84 within the conceptual framework of mental disorders, focusing on the emotional story of Prophet Ya’qub that depicts deep sadness and worry, which affected his physical condition. The method used is the Ma’nā-cum-Maghzā hermeneutical approach to explore the meanings of key terms in the verses and their relevance to modern psychological phenomena.</em> <em>The results of the analysis indicate that terms such as ḥuzn, khawf, asafā, and kaẓīm not only contain spiritual meanings but also imply psychosomatic symptoms consistent with the concept of mental disorders, such as depression and anxiety. This study contributes theoretically to the development of multidisciplinary thematic exegesis and has practical implications for the development of therapy based on Qur’anic values. These findings highlight the need for integration between exegetical approaches, psychology, and Islamic spirituality in addressing the psychological challenges faced by the Muslim community in the modern era.</em></p>2025-12-31T00:00:00+07:00Copyright (c) 2026 Erina Aolia, Abdul Gaffar, Danial Danial, Ros Mayasari