https://ejournals-glm.id/index.php/pappaseng/issue/feed Pappaseng: International Journal of Islamic Literacy and Society 2025-02-21T00:00:00+07:00 Dr. Abdul Syatar abdul.syatar@uin-alauddin.ac.id Open Journal Systems <div style="border: 3px #5D5D5D Dashed; padding: 10px; background-color: #fdd1a1; text-align: left;"> <ol> <li>Journal Title: <a href="https://ejournals-glm.id/index.php/pappaseng">Pappaseng: International Journal of Islamic Literacy and Society</a></li> <li>Initials: <a href="https://ejournals-glm.id/index.php/pappaseng">Pappaseng</a></li> <li>Frequency: Three times a year (April, August and December)</li> <li>Online ISSN: <a href="https://portal.issn.org/resource/ISSN/2830-5280" target="_blank" rel="noopener">2830-5280</a></li> <li>Editor in Chief: <a href="https://www.scopus.com/authid/detail.uri?authorId=57219255231" target="_blank" rel="noopener">Dr. Abdul Syatar</a> (<a href="https://www.scopus.com/authid/detail.uri?authorId=57219255231" target="_blank" rel="noopener">Scopus ID:57219255231</a>) Univeristas Islam Negeri Alauddin Makassar, South Sulawesi, Indonesia</li> <li>Prefix DOI: 10.56440</li> <li>Publisher: Yayasan Pendidikan Khaerul Munif</li> </ol> </div> <p style="text-align: justify;"><strong>Pappaseng: International Journal of Islamic Literacy and Society</strong> is a peer-reviewed journal published by Sao Literasi Publisher, a unit managed by the Yayasan Pendidikan Khaerul Munif. This journal publishes articles three times a year (April, August and December). <strong>Pappaseng</strong> is an open access and peer-reviewed journal. Pappaseng is a journal that will share works in the field of Islamic studies and Muslim society with various perspectives, such as: Social Humanities, Qur'an-Hadith, History, Education, Da'wah, Politics, Law, Economics, Public Administration, Theology and Philosophy, and also Contemporary issues. We will be very interested if Islamic studies are directed to a scope that discusses contemporary social issues related to local wisdom, urban society and multicultural issues. <strong>Pappaseng</strong> is open-ended, this means that anyone can submit articles. Pappaseng management expects that the articles submitted are from their own work and have never been published in other media/journals.</p> <div><strong>TIMELINE</strong>: Papers can be submitted to the journal at any time, but submitted papers are batched and reviewed in cycles with strict deadlines. Pappaseng uses the following cycles for each volume:</div> <div> </div> <div>* Notification of Receipt: within a week after submission.</div> <div>* Notification of Acceptance: 6 weeks.</div> <div>* Revised submission: 4 weeks.</div> <div>* Final Notification: 2 weeks.</div> <div>* Publication: Last week of April/August/December</div> https://ejournals-glm.id/index.php/pappaseng/article/view/76 The Transformation of Rabiah al-Adawiyah and Al-Ghazali's Thought in Islamic Sufism 2025-02-20T20:33:37+07:00 Muh Idris muhi35136@gmail.com <p><em>This article aims to examine the thoughts of Rabiah Al-Adawiyah and Al-Ghazali. The research method used is Library Research (Literature Study). Primary data is obtained from literature searches related to the thoughts of Rabiah Al-Adawiyah and Al-Ghazali, while secondary data consists of other relevant references discussing these two figures.The research findings indicate that Rabiah Al-Adawiyah's Sufi teachings are centered on the concept of Mahabbah. The term Mahabbah originates from the root words ahabba,yuhibbu,mahabatan, which deeply signify love or profound affection. Additionally, al-mahabbah can also refer to an inclination towards something as a means of fulfilling spiritual needs. Regarding Al-Ghazali's thought, he frequently rejected certain ideas, which later became part of his creed. He criticized philosophy in his book Tahafut al-Falasifah (The Incoherence of the Philosophers), yet he himself engaged with and even supported philosophical ideas. When speaking with the Ash'arites, he appeared to be a pure Ash'arite. In Sufism, he embraced the path of a Sufi. This demonstrates that he often shifted perspectives and did not strictly adhere to a single school of thought. Consequently, Ibn Rushd criticized him, stating:"He did not remain steadfast in a single school of thought in his books. Instead, he became an Ash'arite with the Ash'arites, a Sufi with the Sufis, and a philosopher with the philosophers.</em></p> 2024-12-31T00:00:00+07:00 Copyright (c) 2024 Muh Idris