Expressions of Mental Disorder in the Qur'an
An Analysis of QS. Yūsuf [12]: 13 and 84 Using of Ma'nā-cum-Maghzā Approach
DOI:
https://doi.org/10.56440/pijilis.v4i3.82Keywords:
Ma’nā-cum-maghzā, Mental Disorder, QS. YūsufAbstract
This study is based on the reality that mental disorders continue to be misunderstood in society, despite their serious impacts on an individual's psychological and physical health. This study aims to examine QS. Yūsuf [12]:13 and 84 within the conceptual framework of mental disorders, focusing on the emotional story of Prophet Ya’qub that depicts deep sadness and worry, which affected his physical condition. The method used is the Ma’nā-cum-Maghzā hermeneutical approach to explore the meanings of key terms in the verses and their relevance to modern psychological phenomena. The results of the analysis indicate that terms such as ḥuzn, khawf, asafā, and kaẓīm not only contain spiritual meanings but also imply psychosomatic symptoms consistent with the concept of mental disorders, such as depression and anxiety. This study contributes theoretically to the development of multidisciplinary thematic exegesis and has practical implications for the development of therapy based on Qur’anic values. These findings highlight the need for integration between exegetical approaches, psychology, and Islamic spirituality in addressing the psychological challenges faced by the Muslim community in the modern era.
References
‘Asyūr, M. A.-Ṭāhir I. (1984). At-Taḥrīr Wa At-Tanwīr. In 12 (Juz 13). Dār al-Kauniyyah Linasyri.
Abī Dāud, S. bin A.-‘Asy’aṭ. (1952). Sunan Abī Dāud (Juz 3). Al-Maktabah al-’Aṣiriyyah.
Ad-Dārimī, A. M. ‘Abdullah bin ‘Abdurraḥman bin al-F. bin B. (2002). Musnad Ad-Dārimī (cet pertam). Dār Ibn Ḣazm.
Al-‘Arīs, F. (2003). Laṭaif al-Tafsīr Sūrah Yūsuf (1st ed.). Dār al-Ma’rifah.
Al-Alūsī Al-Bagdādī, M. (1994). Rūḥ al-Ma’ānī (Juz 7). Dār al-‘alamiyyah.
Al-Aṣfahānī, A.-R. (2009). Al-Mufradāt fī Garīb Al-Qurān (Juz 1). Dār Ibnul Jauzi.
Al-Aṣfahānī, A. F. (2008). al-Agānī (3 Juz 5). Dār Ṣādir.
Al-Azdī, A.-Ḥasan I. R. al-Q. (1981). Al-’Umdah (cet. 5 Juz). Dār al-Jīl.
Al-Fayrūz’ābādī, M. bin Y. (1998). al-Qāmūs al-Muḥīṭ (cet. 1). Mua’sasah al-Risālah.
Al-Marāgī, M. M. (1946). Tafsīr al-Marāgī (cet. 1 Juz). Muatafā al-Bābī al-Halabī.
Al-Qurṭhubī, A. ‘Abdillah M. bin A. bin A. B. (2006a). Al-Jāmi’ liaḥkam al-Qurān (Juz 11). Ar-Risālah.
Al-Qurṭhubī, A. ‘Abdillah M. bin A. bin A. B. (2006b). Al-Jāmi’ liaḥkam al-Qurān (Juz 16). Ar-Risālah.
Al-Qurṭhubī, A. ‘Abdillah M. bin A. bin A. B. (2006c). Al-Jāmi’ liaḥkam al-Qurān (Juz 9). Ar-Risālah.
Ar-Rāzī, F. (1981). Mafātiḥ al-gaib (cet. 1 Juz, Vol. 18). Dār al-Fikr.
Ariadi, P. (2013). Kesehatan Mental dalam Perspektif Islam. Syifa’ MEDIKA: Jurnal Kedokteran Dan Kesehatan, 3(2), 118. https://doi.org/10.32502/sm.v3i2.1433
Asy-syaukānī, M. bin A. bin M. (2009). Fatḥ al-Qadīr (Juz 3). Dār al-Ma’rifah.
Az-Zamakhsyarī, M. I. ‘umar A. (1998). Asās al Balāgah. In Dār al-Kitab Al-’Alamiyyah (Cetakan 1,). Dār al-Kitab Al-’Alamiyyah. https://archive.org/details/AsasBalagha/assb1/mode/1up
Az-Zamaksyarī, A. al-Q. bin U. bin M. bin A. bin U. al-K. (2009). Tafsir Al-Kasysyāf (cet. 3). Dār al-M’arifah.
Az-Zuhaili, W. (2009). Tafsir Al-Muniir (10th ed.). Dar Al-Fikr.
Budihardjo, S. &. (2020). Konsep Kesehatan Mental Dalam Al-Qur’Ān Dan Implikasinya Terhadap Adversity Quotient Perspektif Tafsir Al-Misbah. Atta’dib Jurnal Pendidikan Agama Islam, 1(2), 18–29. https://doi.org/10.30863/attadib.v1i2.961
Burlian, P. (2016). Patologi Sosial (Cetakan Pe). PT Bumi Aksara.
Dahlia. (2020). Kesehatan Mental. Syiah Kuala University Press.
Dogra, N. (2009). Defining mental health and mental illness. Psychiatry by Ten Teachers, Second Edition, January 2009, 1–11. https://doi.org/10.1201/9781315380612
Gamayanti, W., & Nurlaila, & H. I. (2019). Marah dan Kualitas Hidup Orang yang Mengalami Psikosomatik. Jurnal Psikologi, 18(2), 177. https://doi.org/10.14710/jp.18.2.177-186
Ibn Fāris, Z. A. Ḥusain A. (1979a). Mu’jam Maqāyīsi Al Lugah. In Dār al-Fikr (Juz 2). Dār al-Fikr.
Ibn Fāris, Z. A. Ḥusain A. (1979b). Mu’jam Maqāyīsi Al Lugah (Juz 1). Dār al-Fikr.
Ibn Fāris, Z. A. Ḥusain A. (1979c). Mu’jam Maqāyīsi Al Lugah (Jilid 5). Dār al-Fikr. https://waqfeya.net/book.php?bid=3144
Ibn Manẓūr, M. bin M. bin ‘Alī. (1993a). Lisān al-‘Arab (Juz 13). Dār Ṣādir.
Ibn Manẓūr, M. bin M. bin ‘Alī. (1993b). Lisān al-‘Arab (Juz 9). Dār Ṣādar.
Imām Aḥmad, bin Ḥambal. (1998). Musnad Aḥmad (cet. 1 Juz). Mua’sasah al-Risālah.
Kao, L. E., Peteet, J. R., & Cook, C. C. H. (2020). Spirituality and mental health. Journal for the Study of Spirituality, 10(1), 42–54. https://doi.org/10.1080/20440243.2020.1726048
Kemenag, L. P. M. A.-Q. B. L. dan D. R. (2019). Al-Qur’an dan Terjemahannya (Edisi Peny).
Kiecolt-Glaser, J. K., McGuire, L., Robles, T. F., & Glaser, R. (2002). Psychoneuroimmunology and psychosomatic medicine: back to the future. Psychosomatic Medicine, 64(1), 15–28.
Lubis, S. A. (2014). Konseling Islami Layanan Pendidikan Mental Masyarakat. Analytical Islamica, 3(1), 55–59.
Mubasyaroh. (2013). Pengenalan Sejak Dini Penderita Mental Disorder. KONSELING RELIGI: Jurnal Bimbingan Konseling Islam, 4(1), 127–144.
Muzakky, A. H. (2020). Interpretasi Ma ’ nā Cum Maghzā terhadap Relasi Suami-Istri dalam QS. Al-Al-Mujādalah [58]: 1-4 Althaf. Hermeneutik: Jurnal Ilmu Al-Qur’an Dan Tafsir, 14(1), 1–4. https://doi.org/10.1234/hermeneutik.v14i1.6
Nadhiroh, Y. F. (2015). Pengendalian Emosi (Kajian Religio-Psikologis tentang Psikologi Manusia). Jurnal Saintifika Islamica, 2(1), 53–63.
Putri, A. W., Wibhawa, B., & Gutama, A. S. (2015). Kesehatan Mental Masyarakat Indonesia (Pengetahuan, Dan Keterbukaan Masyarakat Terhadap Gangguan Kesehatan Mental). Prosiding Penelitian Dan Pengabdian Kepada Masyarakat, 2(2), 252–258. https://doi.org/10.24198/jppm.v2i2.13535
Rahmi, A. (2008). Stigma Gangguan Jiwa Persfektif Kesehatan Mental Islam. Fakultas Dakwah Universitas Islam Negeri Sunan Kalijaga Yogyakarta, 23.
Rahmi Meldayanti. (2010). MENTAL DISORDER DALAM AL-QUR’AN (Tafsir Maudui’ Tentang Mental Disorder Ragam dan Penanggulanganya”). http://dx.doi.org/10.1016/j.tplants.2011.03.004%0A
Resick, P. A., Monson, C. M., & LoSavio, S. T. (2017). Posttraumatic stress disorder. Psychopathology: History, Diagnosis, and Empirical Foundations, Third Edition, 216–261.
Sany, U. P. (2022). “Gangguan Kecemasan dan Depresi Menurut Perspektif Al Qur’an.” Syntax Literate: Jurnal Ilmiah Indonesia, 7(1), 1262–1278. https://doi.org/10.36418/syntax-literate.v7i1.6055
Sheppes, G., Suri, G., & Gross, J. J. (2015). Emotion regulation and psychopathology. Annual Review of Clinical Psychology, 11(1), 379–405.
Shihab, M. Q. (2005). Tarsir Al-Mishbah. In Paper Knowledge . Toward a Media History of Documents (Juz 6). Lentera Hati.
Suhaimi. (2015). Gangguan jiwa dalam perspektif kesehatan mental islam. Risalah, 26(4), 197–205.
Van der Kolk, B. (2014). The body keeps the score: Brain, mind, and body in the healing of trauma. New York, 3.
Yuliani, R. (2013). Emosi Negatif Siswa Kelas Xi Sman 1 Sungai Limau. Konselor, 2(1), 151–155. https://doi.org/10.24036/0201321883-0-00
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Erina Aolia, Abdul Gaffar, Danial Danial, Ros Mayasari
This work is licensed under a Creative Commons Attribution 4.0 International License.
Authors who publish with Pappaseng: International Journal of Islamic Literacy and Society agree to the following terms:
- Authors retain copyright and grant the Pappaseng right of first publication with the work simultaneously licensed under Creative Commons Attribution License (CC BY 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors can enter into separate, additional contractual arrangements for the non-exclusive distribution of the published version of the work (e.g., post it to an institutional repository or edit it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) before and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
