Characteristics and Attributes of the Modernization of Islam in Egypt
DOI:
https://doi.org/10.56440/pijils.v1i2.14Keywords:
Modernization, Islamic Modernization, EgyptAbstract
Egypt has a crucial and strategic role in the expansion of Islam throughout the world. The existence of Al-Azhar University as a center for Islamic studies is indicative of this. This article seeks to identify some of Egypt's most renowned Islamic reformers. This research consists of a historical literature review. According to the findings of the study, the resurrection of the Islamic modernizing movement and thought in Egypt was prompted by an awareness of the nation's intervention and even tyranny. This circumstance brought the Egyptians into contact with the technologically superior Western civilization. The formation of the fundamentals of civilizational modernity substantially bolsters the Egyptians' ability to advance in the arena of Islamic civilization in particular and the world at large. The resurgence of the modernization movement and ideas in Egypt was sparked by the emergence of a new power led by the Turkish-born Muhammad Ali Pasha. In an effort to reform, Muhammad Ali Pasha organized the Egyptian political and government system, expanded the influence of unity, constructed the education system, and absorbed as much knowledge from the outside as possible in order to educate Egyptians to study abroad in order to improve the intellectual quality of Egypt. The Islamic modernization movement and thought in Egypt has exhibited remarkable progress with the emergence of new ideas and movements in a variety of disciplines. Not only were they significant in Egypt, but also in the rest of the globe, particularly Islam. Among his followers were Raf'i al-Thatawi, Jamaluddin al-Afgani, Muhammad Abduh, and Rashid Rida. The figure's primary objective is to make Egypt better capable of sustaining and expanding Islamization in other regions of the world.
Downloads
References
Alterman, J. B. (2015). Religious Radicalism after the Arab Uprisings (Issue September).
Aravik, H., Zamzam, F., & Tohir, A. (2020). The Economic Portrait of Mamluk Dynasty of Egypt; History and Thought. Mizan: Journal of Islamic Law, 4(1), 1. https://doi.org/10.32507/mizan.v4i1.642
Bashiri, I. (2000). Jamal al-Din al-Afghani. https://www.angelfire.com/rnb/bashiri/Afghani/Afghani.html
Britannica, T. E. of E. (2020a). Jamāl al-Dīn al-Afghānī summary. In Encyclopedia Britannica. https://www.britannica.com/summary/Jamal-al-Din-al-Afghani
Britannica, T. E. of E. (2020b). ʿAbbasid caliphate. Britannica. https://www.britannica.com/topic/Abbasid-caliphate
Daily, T. W. (2017). Napoleon—The Rise to Power and History of Napoleon Bonaparte. Wondrium Daily. https://www.wondriumdaily.com/the-rise-of-napoleon/
Daud, A. H. M. (2022). The Effect of Fatimid Dynasty Authority Toward the Development of Islamic Education in Egypt. Jurnal Ilmiah Peuradeun, 10(1), 13. https://doi.org/10.26811/peuradeun.v10i1.636
Doç, Y., Aknur, M., Eylül, D., İş, Ü., Gör, İ., Karakir, A. Ş. K. A. R., Eylül, D., & İş, Ü. (2007). the Reversal of Political Liberalization in Egypt. Ege Akademik Bakış Dergisi, 7(1), 311–333. https://dergipark.org.tr/tr/download/article-file/557039
Ekinci, E. B. (2021). Mighty sovereigns of Ottoman throne: Sultan Selim II. Daily Sabah. https://www.dailysabah.com/arts/portrait/mighty-sovereigns-of-ottoman-throne-sultan-selim-ii
ElKholy, L. (2017). What we know about the place in Egypt where Prophet Yusuf lived. Alarabiya News. https://english.alarabiya.net/features/2017/07/14/Know-the-place-where-Prophet-Joseph-lived-in-Egypt
Farida, U. (2017). Umer Chapra Contribution in Building Muslim Civilization. Addin, 11(2), 267. https://doi.org/10.21043/addin.v11i2.3349
Firdaus. (2020). Justice dynamics in the usman turkey. Menara Ilmu, XIV(02), 55–61. https://doi.org/10.31869/mi.v14i2.1881
Firdaus, Y. E., Elfia, E., & Meirison, M. (2020). RISE AND FALL OF MAMLUK SULTANATE: The Struggle Against Mongols and Crusaders in Holy War. Al-Adyan: Journal of Religious Studies, 1(1), 14–28. https://doi.org/10.15548/al-adyan.v1i1.1713
Gillispie, C. C. (1989). Scientific Aspects of the French Egyptian Expedition 1798-1801. Proceedings of the American Philosophical Society, 133(4), 447–474. https://www.jstor.org/stable/986871
Grinin, L., & Korotayev, A. (2019). Islamism and Its Role in Modern Islamic Societies : World System and World Islamism and Its Role in Modern Islamic (Issue January). https://doi.org/10.1007/978-3-319-91077-2
Hanna, N. (2014). Artisans, Spies, and Manufacturers: Eighteenth-century Transfers of Technology from the Ottoman Empire to France. In Ottoman Egypt and the Emergence of the Modern World: 1500-1800. Cairo Scholarship Online. https://doi.org/10.5743/cairo/9789774166648.003.0004
Hitti, P. K. (1970). History of The Arabs. Macmillan Press.
Islahi, Ab. A. (2012). Economic Ideas of Rifa‘ah al-Tahtawi. Mpra, 41009(41009). https://mpra.ub.uni-muenchen.de/41009/1/Economic_Ideas_of_al-Tahtawi.pdf
Kamarudin, S. (2003). Muhammad Abduh’S Religio-Political Ideas of Reformation. Jurnal Usuluddin, 133–142.
Keddie, N. R. (1966). Sayyid Jamāl al-Dīn al-Afghānī’s First Twenty-Seven Years: The Darkest Period. Middle East Journal, 20(4), 517–533. https://www.jstor.org/stable/4324062
Khaldi, B. (2012). The Ambivalent Modernity Project: From Napoleon’s Expedition to Mayy Ziyādah’s Salon. In Egypt Awakening in the Early Twentieth Century (pp. 9–45). Palgrave Macmillan. https://doi.org/10.1057/9781137106667_2
Lewis, B. (1990). E urope and Islam. Oxford Univercity Press.
Lubis, S. A. S. (2022). Renewal of Ijtihad in the Modern Era : Historical Background and Current Developments. International Journal Reglement and Society, 3(2), 107–115. https://doi.org/10.55357/ijrs.v3i2.223
Martín-Corrales, E. (2020). Muslims in Spain, 1492-1814. In Muslims in Spain, 1492-1814. https://doi.org/10.1163/9789004443761
Miller, E. (2012). Nationalism and the Birth of Modern Art in Egypt (Issue June).
Mohamed, N. binti, Mat@Mohamad, M. Z. bin, Ismail, M. Z. Bin, & Hanafy, T. T. A. âAlim. (2017). Education in the Perspective of Muhammad Rashid Rida. International Journal of Academic Research in Business and Social Sciences, 7(8), 116–129. https://doi.org/10.6007/ijarbss/v7-i8/3213
Moss, D. M. (2021). he Arab Spring abroad : diaspora activism against authoritarian regimes. Cambridge University Press.
Ozavci, O. (2021). The Chase in the Desert: Empires and Civil War in Egypt, 1801–1812. In Dangerous Gifts: Imperialism, Security, and Civil Wars in the Levant, 1798-1864. Oxford Academic. https://doi.org/10.1093/oso/9780198852964.003.0004
Peters, E. A. (2009). The Napoleonic Egyptian Scientific Expdition and the Ninetenth-Century Survey Museum. https://scholarship.shu.edu/theses/37
Powell, E. M. T. (1999). From Odyssey to Empire: Mapping Sudan through Egyptian Literature in the Mid-19th Century. International Journal of Middle East Studies, 31(3), 401–427. https://doi.org/https://www.jstor.org/stable/176218
Scharfe, P. (2015). Muslim Scholars and the Public Sphere in Mehmed Ali Pasha’s Egypt, 1801-1841 [The Ohio State University]. In Syria Studies.
Sika, N. (2013). Dynamics of a Stagnant Religious Discourse and the Rise of New Secular Movements in Egypt. In B. Korany & R. El-Mahdi (Eds.), Arab Spring in Egypt: Revolution and Beyond (A Tahrir Studies Edition) (pp. 63–82). https://doi.org/10.5743/cairo/9789774165368.003.0005
Stein, J. W. (1961). A Scholarly Temple from National to Napoleonic. History of Education Quarterly, 1(4), 7–15. https://doi.org/10.2307/367484
Trofimova, A. (n.d.). The Immortal Alexander the Great: The Myth, the Reality, His Journey, the Legacy (Hermitage Amsterdam).
Twum, A. (2021). Egypt under Mohammed Ali. ResearchGate, November. https://doi.org/10.13140/RG.2.2.31635.81441
Vignal, L. (2010). The new territories of tourism in Egypt: a local-global frontier? Cybergeo: European Journal of Geography. https://doi.org/10.4000/cybergeo.23324
Wikipedia. (n.d.). History of Egypt under the Muhammad Ali dynasty. Wikipedia. https://en.wikipedia.org/wiki/History_of_Egypt_under_the_Muhammad_Ali_dynasty
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2022 Abdul Halim Bahri
This work is licensed under a Creative Commons Attribution 4.0 International License.
Authors who publish with Pappaseng: International Journal of Islamic Literacy and Society agree to the following terms:
- Authors retain copyright and grant the Pappaseng right of first publication with the work simultaneously licensed under Creative Commons Attribution License (CC BY 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors can enter into separate, additional contractual arrangements for the non-exclusive distribution of the published version of the work (e.g., post it to an institutional repository or edit it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) before and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.