http://ejournals-glm.id/index.php/pappaseng <div style="border: 3px #5D5D5D Dashed; padding: 10px; background-color: #fdd1a1; text-align: left;"> <ol> <li>Journal Title: <a href="https://ejournals-glm.id/index.php/pappaseng">Pappaseng: International Journal of Islamic Literacy and Society</a></li> <li>Initials: <a href="https://ejournals-glm.id/index.php/pappaseng">Pappaseng</a></li> <li>Frequency: Three times a year (April, August and December)</li> <li>Online ISSN: <a href="https://portal.issn.org/resource/ISSN/2830-5280" target="_blank" rel="noopener">2830-5280</a></li> <li>Editor in Chief: <a href="https://www.scopus.com/authid/detail.uri?authorId=57219255231" target="_blank" rel="noopener">Dr. Abdul Syatar</a> (<a href="https://www.scopus.com/authid/detail.uri?authorId=57219255231" target="_blank" rel="noopener">Scopus ID:57219255231</a>) Univeristas Islam Negeri Alauddin Makassar, South Sulawesi, Indonesia</li> <li>Prefix DOI: 10.56440</li> <li>Publisher: Yayasan Pendidikan Khaerul Munif</li> </ol> </div> <p style="text-align: justify;"><strong>Pappaseng: International Journal of Islamic Literacy and Society</strong> is a peer-reviewed journal published by Sao Literasi Publisher, a unit managed by the Yayasan Pendidikan Khaerul Munif. This journal publishes articles three times a year (April, August and December). <strong>Pappaseng</strong> is an open access and peer-reviewed journal. Pappaseng is a journal that will share works in the field of Islamic studies and Muslim society with various perspectives, such as: Social Humanities, Qur'an-Hadith, History, Education, Da'wah, Politics, Law, Economics, Theology and Philosophy, and also Contemporary issues. We will be very interested if Islamic studies are directed to a scope that discusses contemporary social issues related to local wisdom, urban society and multicultural issues. <strong>Pappaseng</strong> is open-ended, this means that anyone can submit articles. Pappaseng management expects that the articles submitted are from their own work and have never been published in other media/journals.</p> <div><strong>TIMELINE</strong>: Papers can be submitted to the journal at any time, but submitted papers are batched and reviewed in cycles with strict deadlines. Pappaseng uses the following cycles for each volume:</div> <div> </div> <div>* Notification of Receipt: within a week after submission.</div> <div>* Notification of Acceptance: 6 weeks.</div> <div>* Revised submission: 4 weeks.</div> <div>* Final Notification: 2 weeks.</div> <div>* Publication: Last week of April/August/December</div> Sao Literasi Publisher, Yayasan Pendidikan Khaerul Munif en-US Pappaseng: International Journal of Islamic Literacy and Society 2830-5280 <p>Authors who publish with <strong>Pappaseng: International Journal of Islamic Literacy and Society </strong> agree to the following terms:</p> <ol> <li>Authors retain copyright and grant the <strong>Pappaseng</strong> right of first publication with the work simultaneously licensed under <strong>Creative Commons Attribution License</strong> <strong><a href="https://creativecommons.org/licenses/by/4.0/">(CC BY 4.0)</a></strong> that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.</li> <li>Authors can enter into separate, additional contractual arrangements for the non-exclusive distribution of the published version of the work (e.g., post it to an institutional repository or edit it in a book), with an acknowledgment of its initial publication in this journal.</li> <li>Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) before and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.</li> </ol> http://ejournals-glm.id/index.php/pappaseng/article/view/50 <p>This type of research is qualitative research using historical, anthropological and isociological research approaches. Sources of data in this research are village heads, traditional leaders, religious leaders, and several other community leaders. iThe data collection methods used are through observation, interviews, and documentation. Data processing and data analysis techniques are carried out by means of data reduction, data presentation, and verification or conclusion drawing.This research shows that the Baku'puli is an ittradition that originates from Inenek Imo, who has existed since the past, and still exists and has been carried out by the people of iBonto Bulaeng village until now as a form of respecting the heritage of ancestors. Ibaku'puli in iBonto Bulaeng village is done because of several factors and they think that ibaku'puli is a normal thing for some people. Because of its existence, it is the same as the other's submission. In iBonto iBulaeng village, every wedding uses my ibaku'puli which is regarded as an inheritance from an uncle who must be cared for, preserved, and protected as a form of respect for the culture that has been passed down from generation to generation.Regarding the implementation process, it has several stages, namely planning, preparation and implementation. This meaning of ibaku'puli i has a positive meaning in Desa Bonto Bulaeng's marriage, besides both brides want to be willing to establish a relationship in the household that is isakinah, imawaddah, iwarahma, it is hoped that they will remain united in the sense that it is hoped that there will be no disagreements that will result in the separation of his wife and his wife's separation I stay united and I can solve every problem in the households they raise, I also strengthen the husband and wife so that they remain harmonious, and I feel that I love each other.</p> Abdul Rahim Yunus Suraya Rasyid Ezi Reskiani Copyright (c) 2023 Abdul Rahim Yunus, Suraya Rasyid, Ezi Reskiani https://creativecommons.org/licenses/by/4.0/ 2024-01-04 2024-01-04 2 1 10.56440/pijilis.v2i1.50